Wilstrup wrote:
> ""Per Rønne"" <per@RQNNE.invalid> skrev i meddelelsen
> news:1i4o4ur.1nvqnky1dw4pdkN%per@RQNNE.invalid...
>>>
>> At forlade islam er dog en mere alvorlig sag; her dekreteres
>> direkte
>> dødsstraf, da det er en forbrydelse mod Allah ...
>
>
> Nu har jeg hørt den påstand adskillige gange - men jeg har
> endnu ikke fået den bevist med henvisning til koranen - så det
> kunne jeg altså godt tænke mig at se. Sura, tak!
Lad nu være med at hykle, du lader dig ikke overbevise af dokumentation.
Alle muslimske lovskoler har dødsstraf for frafald, og det er lovskolerne
som er grundlaget for hvad man gør i praksis.
Muslim scholars (imams) have said: Apostasy must be determined by the
testimony of two upright adult witnesses whose accounts agree. When a judge
asks how the Muslim fell from the faith, the witness must say, "He says such
and such or does such and such."
All four imams (the founders of the four schools of Islamic law) -- may
Allah have mercy upon them -- agree that the apostate whose fall from Islam
is beyond doubt -- may Allah forbid it -- must be killed, and his blood must
be spilled without reservation. The hypocrite and heretic (zindiq) who poses
as a Muslim but has secretly remained an unbeliever must also be killed.
--------------------
Der har været en vis uenighed om hvad der præcis forlanges i Koranen, men
aldrig uenighed blandt de lærde om at man SKAL dræbe en frafalden.
Abul Ala Mawdudi [1903-1979 ], the founder of the Jamat-i Islami, is perhaps
the most influential Muslim thinker of the 20th century, being responsible
for the Islamic resurgence in modern times. He called for a return to the
Koran and a purified sunna as a way to revive and revitalise Islam. In his
book on apostasy in Islam, Mawdudi argued that even the Koran prescribes the
death penalty for all apostates. He points to sura IX for evidence:
"But if they repent and establish worship and pay the poor-due, then are
they your brethren in religion. We detail our revelations for a people who
have knowledge. And if they break their pledges after their treaty (hath
been made with you) and assail your religion, then fight the heads of
disbelief Lo! they have no binding oaths in order that they may desist."(IX:
11,12)4
Hadith
Here we find many traditions demanding the death penalty for apostasy.
According to Ibn Abbas the Prophet said, "Kill him who changes his
religion," or "behead him."5 The only argument was as to the nature of the
death penalty. Bukhari recounts this gruesome tradition:
"Narrated Anas:Some people from the tribe of Ukl came to the Prophet and
embraced Islam .The climate of Medina did not suit them, so the Prophet
ordered them to go to the (herd of milch ) camels of charity to drink their
milk and urine (as a medicine).They did so, and after they had recovered
from their ailment they turned renegades (reverted from Islam, irtada ) and
killed the shepherd of the camels and took the camels away .The Prophet sent
(some people) in their pursuit and so they were caught and brought, and the
Prophet ordered that their hands and legs should be cut off and that their
eyes should be branded with heated pieces of iron , and that their cut hands
and legs should not be cauterised, till they die.
Abu Dawud has collected the following saying of the Prophet:
" 'Ikrimah said: Ali burned some people who retreated from Islam. When Ibn
Abbas was informed of it he said, 'If it had been I, I would not have them
burned, for the apostle of Allah said: 'Do not inflict Allah's punishment on
anyone.' But would have killed them on account of the statement of the
Apostle of Allah, 'Kill those who change their religion.'
In other words, kill the apostates (with the sword) but certainly not by
burning them, that is Allah's way of punishing transgressors in the next
world. According to a tradition of Aisha's, apostates are to be slain,
crucified or banished.8 Should the apostate be given a chance to repent?
Traditions differ enormously. In one tradition, Muadh Jabal refused to sit
down until an apostate brought before him had been killed "in accordance
with the decision of God and of His Apostle.
Under Muslim law, the male apostate must be put to death, as long as he is
an adult, and in full possession of his faculties. If a pubescent boy
apostatises, he is imprisoned until he comes of age, when if he persists in
rejecting Islam he must be put to death.